Abstract
This paper explores, from a practical theological perspective, how Nestorian Christianity—introduced to China via the Silk Road in the seventh century—was subsequently indigenized in Unified Silla through Tang-era cultural influence. The Nestorian cross, bronze cross, and statue of Mary preserved at Bulguksa Temple demonstrate that Nestorianism entered Silla through Tang China and was partially received as a cultural-religious element. Despite these traces, Nestorianism’s presence in Korea was brief. Although inscriptions such as the Stele of the Propagation in China of the Luminous Religion of the Da Qin record the Syriac Church’s spiritual disciplines, liturgical practices, and the tradition of praying seven times a day, Nestorianism left little lasting theological or institutional impact on East Asia. The limited research further suggests its rapid historical decline. Although Nestorian Christianity underwent some indigenization along the Silk Road, its minimal missionary impact likely resulted from inadequate engagement with religious syncretism and insufficient faith education and missionary commitment. Consequently, it failed to take root within Silla’s dominant religious culture. By reinterpreting this historical experience through practical theology, this study highlights the theological and missiological significance of Christianity’s transmission and indigenization in contemporary Asian contexts.
Details
Presentation Type
Paper Presentation in a Themed Session
Theme
2026 Special Focus—Indigenous Spiritualities in Global Perspective
KEYWORDS
NESTORIANISM IN KOREA, INTERRELIGIOUS ENCOUNTER, CHRISTIANITY IN ASIA, CULTURAL RECEPTION
